Wednesday, December 18, 2019

The Between Jewish And Christian Scholars Essay - 945 Words

This makes even more sense, in the light of the fact that Jesus was constantly referred as, among others, of having coming from the same bloodline as the King David, the most righteous among the kings (leaving aside some of his mishaps), as referred in the beginning of the Gospel of Matthew. Among passages in the Old Testament, however, no other passage is as explicit as in describing Jesus as it is in the Book of Isiah, the passage involving the famed â€Å"Suffering Servant.† The servant in this passage was â€Å"pierced for our transgressions†, â€Å"led to a lamb to the slaughter.† He was a character who â€Å"had done no violence, nor was any deceit in his mouth†, and suffered â€Å"the punishment that brought us peace was on him†. This has been a subject of debate between Jewish and Christian scholars. In Contra Celsus, a writing by an early Christian theologian, Origen of Alexandria, he discusses the incidence where he mentioned this verse to a Jewish theologian: Now I remember that, on one occasion†¦I quoted these prophecies; to which my Jewish opponent replied, that these predictions bore reference to the whole people, regarded as one individual, and as being in a state of dispersion and suffering, in order that many proselytes might be gained, on account of the dispersion of the Jews among numerous heathen nations†¦ Regardless of whether this being a reference to a single individual or a collective group of people, in Christian doctrine this is mostly accepted as a reference to Jesus, andShow MoreRelatedAnalysis of the Documentary The Crucible of Europe Essay1576 Words   |  7 Pagesreligions met. The Jewish people would transform Europe and be transformed themselves. 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The book of Esther is a very important bookRead MoreThe Unconverted Self By Jonathan Boyarin Essay1673 Words   |  7 PagesIn The Unconverted Self, author Jonathan Boyarin reexamines the relationship between Christian Europe and the world around it, especially in the context of interreligious dialog ue as a means of defining Christian identity. The common school of thought, as presented in this book, is that European identity reaches modernity after 1492 with the discovery of the radically different culture of Indigenous Americans (p. 9). Boyarin argues that this is untrue, as this belief operates under the incorrect

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